Saturday June 1, 2024
A welcoming sign photographed earlier this year in the children's section of Buckham Memorial Library, Faribault. (Minnesota Prairie Roots copyrighted photo 2024)
Knowledge is power. Not in the sense of personal power, but in understanding. And I am always about growing my knowledge and understanding, especially within my community.
Faribault, like many neighboring communities, is culturally-diverse, home to immigrants, refugees and those who have received American citizenship. Somalis. Hispanics. Latinos. And others from countries that fit anything but the mostly White European backgrounds of rural Minnesotans. We are a state evolving in diversity, and I embrace that.
Recently I met a central Minnesota author who was in town as part of an event celebrating Somali culture at the Paradise Center for the Arts. Hudda Ibrahim of St. Cloud, which has a sizable Somali population, was selling her books, including From Somalia to Snow—How Central Minnesota Became Home to Somalis. Although I didn’t purchase her book then, I eventually checked it out through my regional library system. That and her nonfiction children’s picture book, What Color Is My Hijab?
After reading those two books, I have better insights into the backgrounds, stories, culture and challenges of my new neighbors. Ibrahim writes with authenticity. She was born and raised in Africa (Somalia, Ethiopia and Kenya), came to the U.S. in 2006, teaches diversity and social justice in St. Cloud, and works closely with Somalis there. From Somalia to Snow includes interviews with Somalis in Ibrahim’s community along with her observations, insights and recommendations.
Hudda Ibrahim's children's book inspires girls to be whatever they want to be via Ibrahim's empowering words and Meenal Patel's vivid art. (Book cover sourced online)
Hudda Ibrahim's book offers an in-depth look at Somalis living in Minnesota. (Minnesota Prairie Roots copyrighted photo May 2024)
I quickly discovered that I had much to learn, even when it comes to understanding the basics. A person of Somali ethnicity is not a “Somalian,” as I’d incorrectly said, but rather a “Somali.” I appreciate that about Ibrahim’s writing. She doesn’t presume her readers know, making her book a really good source of basic, yet detailed and thorough, information.
I especially appreciated her chapter titled “Integration and Assimilation” because I’ve heard the comments from locals about how Somalis need to do this and that because they’re living in America now. Ibrahim states that Somalis prefer to “integrate,” not “assimilate.” That makes sense to me, that our new neighbors want to retain their cultural identity while also adapting to their new home. I think back to my own maternal ancestors who settled together near New Ulm in southern Minnesota and clung to their German identity, speaking in German, following customs and traditions from the Old Country. The same can be said for Scandinavians, who still eat lefse and lutefisk. Cultural identity is important to all of us.
So is family. Like my German ancestors settled together, so do those who come from Africa. They want to be near people who get them, understand them, share a language and faith and customs and culture. Jobs and family (clans) brought Somalis to St. Cloud, Ibrahim writes. Many work in meat-packing plants, just like in my community.
Others have pursued higher education and entrepreneurship, opening businesses which serve primarily their community. I need only walk Faribault’s downtown business district to see numerous Somali-owned shops and restaurants. I love the color and culture they bring. And I love Somali tea, which I tried at that event where I met Ibrahim. It’s tea mixed with milk and spiced with cinnamon, ginger, cloves, cardamom… The scent is heavenly, the taste divine. And I can buy it locally.
Faribault is a culturally-diverse city, as seen in this image taken during a car show in downtown Faribault in 2015. (Minnesota Prairie Roots copyrighted file photo 2015)
Ibrahim’s is packed with insights: Somalis value oral communication over written. They are good oral poets. Restaurants often do not have printed menus, primarily because they serve Somalis. Muslims memorize the Quran (with 6,666 verses), a process that can take years. Socializing and community are important. Barriers remain in healthcare. There’s just a whole lot to learn via reading From Somalia to Snow. It starts with an overview of Somali history and then takes readers into the lives, cultures and challenges of Somalis living in Minnesota today. Thanks to Ibrahim’s writing, I now have a better understanding of my new neighbors. And for that I am grateful.